{"id":5523,"date":"2022-08-02T06:02:16","date_gmt":"2022-08-02T06:02:16","guid":{"rendered":"https:\/\/hammocktestsite.com\/bdu\/?page_id=5523"},"modified":"2022-08-05T04:15:21","modified_gmt":"2022-08-05T04:15:21","slug":"bdu-guidelines","status":"publish","type":"page","link":"https:\/\/buddhadharmauniversity.org\/bdu-guidelines\/","title":{"rendered":"BDU Guidelines"},"content":{"rendered":"<p><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container has-pattern-background has-mask-background fusion-parallax-none hundred-percent-fullwidth non-hundred-percent-height-scrolling lazyload\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-min-height:400px;--awb-min-height-medium:400px;--awb-min-height-small:300px;--awb-background-size:cover;\" data-bg=\"https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/1468559085-e1659418531933.jpg\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-center fusion-flex-align-content-center fusion-flex-justify-content-center\" style=\"width:104% !important;max-width:104% !important;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-margin-top:20px;--awb-margin-bottom:20px;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start\" style=\"max-width:1144px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:20px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\" style=\"--awb-font-size:45px;--awb-line-height:1;--awb-letter-spacing:5px;--awb-text-transform:uppercase;--awb-text-color:#000000;--awb-text-font-family:&quot;Patua One&quot;;--awb-text-font-style:normal;--awb-text-font-weight:400;\"><p style=\"text-align: center;\">BDU GUIDELINES<\/p>\n<\/div><div class=\"fusion-text fusion-text-2 fusion-text-no-margin\" style=\"--awb-margin-top:10px;--awb-margin-bottom:30px;\"><p><strong>Buddha Dharma University Guidelines<\/strong> \u2013 as adapted by our Grand\u2013teacher Zen Master Seung Sahn, from the original by Soen Master Bojo Jinul (revised by Zen Master Wonji)<\/p>\n<\/div><div class=\"fusion-tabs fusion-tabs-1 classic vertical-tabs icon-position-left mobile-mode-accordion\" style=\"--awb-title-border-radius-top-left:0px;--awb-title-border-radius-top-right:0px;--awb-title-border-radius-bottom-right:0px;--awb-title-border-radius-bottom-left:0px;--awb-title-padding-top:0px;--awb-title-padding-right:20px;--awb-title-padding-bottom:0px;--awb-title-padding-left:20px;--awb-title-font-size:17px;--awb-title-letter-spacing:0px;--awb-alignment:start;--awb-inactive-color:#fcfcfc;--awb-title-active-text-color:#333333;--awb-background-color:rgba(226,237,192,0.8);--awb-border-color:#efefef;--awb-active-border-color:var(--awb-color4);--awb-title-font-family:&quot;Open Sans&quot;;--awb-title-font-style:normal;--awb-title-font-weight:700;\"><div class=\"nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li class=\"active\" role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-d70ab5104a573c933ff\" aria-selected=\"true\" id=\"fusion-tab-onkeepingthebodhimind\" href=\"#tab-d70ab5104a573c933ff\"><div class=\"fusion-tab-heading\">On Keeping the Bodhi Mind<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-79b1f792c0dff13c3e9\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-onmindfulness\" href=\"#tab-79b1f792c0dff13c3e9\"><div class=\"fusion-tab-heading\">On Mindfulness<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-4f84dd21febe51e9d8b\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-onconduct\" href=\"#tab-4f84dd21febe51e9d8b\"><div class=\"fusion-tab-heading\">On Conduct<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-6fe23472b66ebbb802d\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-onspeech\" href=\"#tab-6fe23472b66ebbb802d\"><div class=\"fusion-tab-heading\">On Speech<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-a58a287661ee64932a4\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-oneating\" href=\"#tab-a58a287661ee64932a4\"><div class=\"fusion-tab-heading\">On Eating<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-168a307d61526373a9f\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-onformalpractice\" href=\"#tab-168a307d61526373a9f\"><div class=\"fusion-tab-heading\">On Formal Practice<\/div><\/a><\/li><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-d26efc74c34221990db\" aria-selected=\"false\" tabindex=\"-1\" id=\"fusion-tab-onthedharmalectures\" href=\"#tab-d26efc74c34221990db\"><div class=\"fusion-tab-heading\">On the Dharma Lectures<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-content\"><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li class=\"active\" role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-d70ab5104a573c933ff\" aria-selected=\"true\" id=\"mobile-fusion-tab-onkeepingthebodhimind\" href=\"#tab-d70ab5104a573c933ff\"><div class=\"fusion-tab-heading\">On Keeping the Bodhi Mind<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix in active\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onkeepingthebodhimind\" id=\"tab-d70ab5104a573c933ff\">\n<p>You must first make a firm decision to attain Enlightenment and to be of assistance to others. Whether you are a beginner or have already taken Buddhist precepts, over time you will intuitively know when to observe your vows and precepts and when to deviate from them, by realizing when they are applicable and when they are to be interpreted for a given situation. However, until you attain this through and through, and you and your teacher both agree on this point, you should follow your vows and precepts as well as these guidelines very carefully and meticulously. You must let go of your small self to discover your true self.<\/p>\n<p><em>in original nature<br \/>\nthere is no this and that.<br \/>\nthe great round mirror<br \/>\nhas no likes or dislikes.<\/em><\/p>\n<\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-79b1f792c0dff13c3e9\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-onmindfulness\" href=\"#tab-79b1f792c0dff13c3e9\"><div class=\"fusion-tab-heading\">On Mindfulness<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onmindfulness\" id=\"tab-79b1f792c0dff13c3e9\">Do not cling to your opinions or discuss your private views with others. To attach to and defend your opinions is to destroy your practice. Relinquish all your opinions because this act is the manifestation of true Buddhism. Do not involve yourself where you have no business and do not listen to conversations that do not concern you. Do not create the negative karma of desire, anger, or ignorance.<\/p>\n<p><em>if in this lifetime<br \/>\nyou do not open your mind,<br \/>\nyou cannot digest<br \/>\neven one drop of water<\/em>.<\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-4f84dd21febe51e9d8b\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-onconduct\" href=\"#tab-4f84dd21febe51e9d8b\"><div class=\"fusion-tab-heading\">On Conduct<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onconduct\" id=\"tab-4f84dd21febe51e9d8b\">\n<p>Always act in harmony with others and do not put yourself above or below your sangha members by acting differently. Arrogance is not tolerated within the Sangha. In addition, money and sex are like a spiteful snake; so put your concern with them far away. During meditation always walk behind those practicing and while attending talks and ceremonies, be mindful of your proper posture and dress. Do not speak loudly or laugh inappropriately in the sacred places. When you have business, which may cause you to miss important ceremonies or practice, be mindful and notify one of the Sangha officials before you leave on your trip.<\/p>\n<p>Respect those older than yourself, while loving those that are younger; and keep a mind that is always spacious and open to this very moment. If you should encounter people who are sick, you should always try to love and help them. You must always be hospitable to guests and make them feel welcomed while attending to their needs. When respected visitors are present, bow to them and speak considerately with them; additionally, practice considerate behavior by allowing others to always go before you. Help everyone you might meet and do not play games with them. Do not gossip among the Sangha members or use their shoes or coats that they may have left at the Zen Center. When reading spiritual books do not attach to the words or try to come up with your own system of enlightenment. If you have questions about what you may have read, put it to your Teacher and they will help clarify the teachings for you. In your private life, do not oversleep or indulge in frivolous actions. When attending public events always let the older and more respected people be seated before you, and do not discuss petty Sangha matters with guests. If you have occasion to visit other organizations outside the Zen Center, always speak well of the Sangha to others. Taking intoxicants to produce heedlessness, or acting out of lust will only create negative karma and destroy your practice; therefore, you must aspire to be strong and to think and act correctly. If you can accomplish these things then any desires will not tempt you.<\/p>\n<p>Do not delude yourself into thinking that you are a great and free person for this is not true Buddhism. Attend only to yourself and do not judge or arbitrarily comment on the actions of others. Do not make the bad karma of killing, stealing, or of lust.<\/p>\n<p><em>originally there is nothing.<\/em><br \/>\n<em>but Buddha practiced unmoving under the<br \/>\nBodhi tree for six years.<br \/>\nand for nine years Bodhidharma sat silently in Sh\u00e0ol\u00edn.<br \/>\nif you can break the wall of yourself,<br \/>\nyou will become infinite in time and space.<\/em><\/p>\n<\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-6fe23472b66ebbb802d\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-onspeech\" href=\"#tab-6fe23472b66ebbb802d\"><div class=\"fusion-tab-heading\">On Speech<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onspeech\" id=\"tab-6fe23472b66ebbb802d\">Your evil tongue will lead you to ruin. You must keep the stopper in the bottle. Only open your mouth when it is completely necessary. Always speak well, in the manner of a Bodhisattva and do not use vulgar language in the sacred spaces. If you come upon two people who are arguing, do not provoke them by angry speech; rather use good words to soothe their anger. Do not make the bad karma of lying, exaggerating, causing trouble between people, or cursing others.<\/p>\n<p><em>once a there was a man who spoke incorrectly<br \/>\nand was reborn a fox for five hundred generations.<br \/>\neventually he encountered the correct speech,<br \/>\nand he shed his fox\u2019s body.<br \/>\nwhat is correct and incorrect speech?<br \/>\nif you open your mouth, I will hit you thirty times.<br \/>\nif you close your mouth, I will still hit you thirty times.<br \/>\nyou must grab the word\u2013head (hu\u00e0t\u00f3u) and not let go.<br \/>\nthe dog is barking. woof, woof, woof!<br \/>\nthe cat is meowing. meow, meow, meow.<\/em><\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-a58a287661ee64932a4\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-oneating\" href=\"#tab-a58a287661ee64932a4\"><div class=\"fusion-tab-heading\">On Eating<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-oneating\" id=\"tab-a58a287661ee64932a4\">An eminent teacher said, \u201cA day without work is a day without eating.\u201d There are two types of work: inside work and outside work. Inside work is keeping clear mind. Outside work is cutting off your selfish desires and helping others.<\/p>\n<p>First work, and then eat. When you eat, eat in silence and try not to make unnecessary noise. While eating, attend only to yourself and do not be concerned with the actions of others. Accept what is served with gratitude. Do not cling to your likes and dislikes. Do not seek satisfaction in eating. Eat only to support yourself in your practice. Though you may eat good food all your life, your body will die.<\/p>\n<p><em>the Great Way is not difficult.<br \/>\nsimply cut off all thought of good and bad.<br \/>\nsalt is salty.<br \/>\nsugar is sweet.<\/em><\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-168a307d61526373a9f\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-onformalpractice\" href=\"#tab-168a307d61526373a9f\"><div class=\"fusion-tab-heading\">On Formal Practice<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onformalpractice\" id=\"tab-168a307d61526373a9f\">During formal practice act in harmony with others, and most importantly do not be lazy. During chanting, follow the moktak, and during sitting, follow the chugpi. Perceive the true meaning of chanting and sitting and act accordingly.<\/p>\n<p>Understand that you have accumulated negative karma that is like a big mountain, so keep this in mind as you bow in repentance. Our karma has no self\u2013nature, but is created by our mind. If our mind is extinguished, our karma will also be extinguished, when we see both as transparent, this is true repentance. We bow to see our own true nature and then to help others.<\/p>\n<p><em>shouting into a valley.<br \/>\nbig shout: big echo.<br \/>\nsmall shout: small echo.<\/em><\/div><div class=\"nav fusion-mobile-tab-nav\"><ul class=\"nav-tabs\" role=\"tablist\"><li role=\"presentation\"><a class=\"tab-link\" data-toggle=\"tab\" role=\"tab\" aria-controls=\"tab-d26efc74c34221990db\" aria-selected=\"false\" tabindex=\"-1\" id=\"mobile-fusion-tab-onthedharmalectures\" href=\"#tab-d26efc74c34221990db\"><div class=\"fusion-tab-heading\">On the Dharma Lectures<\/div><\/a><\/li><\/ul><\/div><div class=\"tab-pane fade fusion-clearfix\" role=\"tabpanel\" tabindex=\"0\" aria-labelledby=\"fusion-tab-onthedharmalectures\" id=\"tab-d26efc74c34221990db\">When listening to the words of a Teacher, keep your mind clear. Do not be attached to the teacher\u2019s words and cut off all thought and pierce the true meaning of the talk. Do not think, \u201cI already have great understanding; I have no use for this speech,\u201d this is your delusion. If you have a question, ask the Teacher once they are finished speaking. If a snake drinks water, the water becomes venom. If a cow drinks water, the water becomes milk. If you cling to ignorance, you create life and death. If you keep clear, you become Buddha.<\/p>\n<p><em>in the great work of life and death,<br \/>\ntime will not wait for you.<br \/>\nif you die tomorrow, what kind of body will you get?<br \/>\nis not all of this of great importance?<br \/>\nhurry up! hurry!<br \/>\nblue sky and green sea<br \/>\nare the Buddha\u2019s original face.<br \/>\nthe sound of the waterfall and the bird\u2019s song<br \/>\nare the great sutras.<br \/>\nwhere are you going?<br \/>\nwatch your step!<br \/>\nwater flows down to the sea.<br \/>\nclouds float up to the heavens.<\/em><\/div><\/div><\/div><div class=\"fusion-image-element \" style=\"--awb-caption-title-size:var(--h2_typography-font-size);--awb-caption-title-transform:var(--h2_typography-text-transform);--awb-caption-title-line-height:var(--h2_typography-line-height);--awb-caption-title-letter-spacing:var(--h2_typography-letter-spacing);\"><span class=\" fusion-imageframe imageframe-none imageframe-1 hover-type-none\" style=\"border:1px solid #424242;border-radius:10px;\"><img decoding=\"async\" width=\"1100\" height=\"760\" title=\"068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig\" src=\"https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig.png\" data-orig-src=\"https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig.png\" alt class=\"lazyload img-responsive wp-image-5525\" srcset=\"data:image\/svg+xml,%3Csvg%20xmlns%3D%27http%3A%2F%2Fwww.w3.org%2F2000%2Fsvg%27%20width%3D%271100%27%20height%3D%27760%27%20viewBox%3D%270%200%201100%20760%27%3E%3Crect%20width%3D%271100%27%20height%3D%27760%27%20fill-opacity%3D%220%22%2F%3E%3C%2Fsvg%3E\" data-srcset=\"https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig-200x138.png 200w, https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig-400x276.png 400w, https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig-600x415.png 600w, https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig-800x553.png 800w, https:\/\/buddhadharmauniversity.org\/wp-content\/uploads\/2022\/08\/068-maezumi-harold-priebe-seung-sahn-geshe-gyeltsen-buddas-birthday-ibmc-78_orig.png 1100w\" data-sizes=\"auto\" data-orig-sizes=\"(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 1100px\" \/><\/span><\/div><\/div><\/div><\/div><\/div><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"100-width.php","meta":[],"_links":{"self":[{"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/pages\/5523"}],"collection":[{"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/comments?post=5523"}],"version-history":[{"count":5,"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/pages\/5523\/revisions"}],"predecessor-version":[{"id":5613,"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/pages\/5523\/revisions\/5613"}],"wp:attachment":[{"href":"https:\/\/buddhadharmauniversity.org\/wp-json\/wp\/v2\/media?parent=5523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}